The Buddha is praying in every lit house,
The spirits are served with drums and flutes,
But, behold! The Shrouded Confucius of Confucius
It can not be considered in the yard with autumn weeds.
Hyang's poetry captures the essence of Confucian simplicity, but emphasizes the differences between other religions. Why is it necessary to emphasize the difference between Confucianism and other religions, such as Buddhism? Many claim that Confucianism is not considered a religion . So, if not yet in the same religion (19459003), is there any reason to present the main differences between Buddhism? Why can not we talk about differences between Confucianism and religion (19459004)? For me, this is a very simple answer; Confucianism is indeed a religion. Or at least we consider it a religion that enough people, including the whole UN, to write a book as if it were so, not particularly.
Although the main features of confucian rituals in the focus of mainstream scholars, I think it is equally valuable in determining whether Confucianism is to be considered a religion. To understand why, we must first understand the definition of religion. Webster describes religion as "any concrete belief or worship system, often an ethical codex and a philosophy." While Confucianism includes ancient worship, sacrifice, etc. Many believe that religion is not religion? Confucianism as a religion can be explained in three basic segments: Confucianism is a religion because … 1. Confucianism has faith and worship. Confucianism has an ethical and philosophical code. 3. Confucians believe in deity.
First, Confucianism is a religion, because there is a belief or worship system. What is the system of faith or worship? Well, the title of this book is one; namely rituals. The ritual is "adhering to orthodontic forms in public worship (dictionary.com)". Such types of public worship include sacrificial offerings and ancient worships, which are particularly well described in this text. The Koreans play ritual-specific music in accordance with the particular forms, create special dances and dress special clothing. The other type of worship in Confucian temples is the worship of Confucius itself, its evaluators, its disciples, and other Chinese and Korean wise men. However, some may argue that this can not be considered a worship . Let's look at the texts for further clarification. Confucian temples were objects of Confucius's statues, disciples, and others. If we want to return to the definition of the dictionary, we would find it a formal or solemn form of honoring and worship, or "feeling or worship or respect.com (dictionary.com)" as in Confucian temples to honored scientists. I do not think that requires any further explanation.
Secondly, Confucianism is a religion because it consists of a code of ethics and a philosophy. By studying Confucian rituals, we can also perceive Confucian ethics. For example, if you read about the wine offering of the Seokcheon Ceremony, you can see that there is a clear hierarchical order between Confucius and other wise men and wine providers. This is also observed when we read about sacrifices and we noticed the amount of bids compared to Confucius's followers.
As far as philosophy is concerned, Confucianism is full of them. One such philosophy is that "pure formality is artificial and useless". Although we may continue with good time, "this book deals with traditional state rites … and not with Confucian philosophy", so we omit the part that is not covered by the text.
Finally, the idea of religion is often linked to the deity, although it is not always included in its definition. But if you think that one of the necessary elements of religion, Confucianism is still a religion, because it involves an abstract heavenly deity faith. In the event of a conflict, Confucian worship would rather be to worship Confucius and others but not the celestial deity itself. For although Catholics worship great sages or prophets, the main theme of worship is the Heavenly Father, the supreme being or the celestial deity.
I suppose Confucianism is a religion in the definition. Are the religions specific to all the points discussed in this document? Do religions have to rely heavily on the heavenly deity or one of their followers? Or religion is determined by the impact on people. Palmer believes that "the answer is ultimately about the influence of Confucius and his disciples on their individual life."
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